There is no getting around it. Mary of Bethany dumped her entire retirement savings over Jesus’ feet. She also made herself entirely vulnerable while doing it. If that doesn’t take your breath away, check your pulse to see if you are still breathing.

This is where I know I have been a Christian for too long. These kinds of very familiar stories can cause the eyes of my soul to glaze over. I have heard them so many times and enough mediocre sermons on them to boot.

So how can I rescue this story from the “yawn factor”? Maybe by asking myself where my real security in life is. Would I be willing to give my entire 401K to a person in need? Am willing am I to show my love for Jesus in a society that doesn’t even acknowledge Easter as a secular holiday worthy of a day off any more?

I can feel my heart racing as I type these naked questions. I know right now what my answer is to both of them. But there is hope.

I don’t have to make this kind of leap of faith all at once. Mary of Bethany had spent a lot of time in the presence of Jesus. She was so in love with him that nothing else mattered to her. She knew that in giving her all with her all that Jesus would somehow protect her.

For me to get to the same point, I need to spend a lot more experiential time with Jesus. I do not need another sermon or Bible study on this text. I need to live with Jesus, every minute of every day, a fact that calls me to some intentional training in and of itself. I need to pray to be so flooded with the love of God and love for God that nothing else matters in my life.

Do I even really want that?

It is only when we are honest with ourselves as to what we really want out of our faith in Christ that there is hope for going deeper (or not). And if we do not want that kind of radical discipleship, that is OK but please be honest with yourself and with others. Stop pretending because in this case, we can’t have our cake and eat it, too. We really can’t.

How many times have you heard this story? I once heard that this was the most preached on Scripture among churches that do not follow the lectionary based readings for the Church Year. Have you heard it so often that it has lost its impact on you?

One way to change that would be to do a lectio divina, or spiritual reading, with it. In Lectio divina, you read with an ear to hearing what God has to say to YOU today, right now. Also, you seek to identify which character in the story you most identify with right now: the prodigal? The older brother? The waiting Father? It is a kind of reading with both the mind and the heart. That allows for the possibility of transformation through the story. It moves from the reading of an objective “adult” to a teachable child.

Martin L. Smith in “A Season for the Spirit: Readings for the Days of Lent” is talking about Jesus saying we must become like children to enter the Kingdom of Heaven. He writes: “Where the authority of the child is denied there will inevitably be spiritual sickness. One of the things God is doing with the church today, as it is purged and humiliated by the fading of its prestige and its loss of power, is exposing its long-standing sins to the light. Hundreds of churches dare not claim that that they represent the abundance of life Jesus came to bring, or manifest the fire he came to cast upon the earth. Plain for all to see is worship leaden with deadly seriousness or hollow with triviality, relationships petty and self-concerned, an ethos flat with boredom. In the churches where the child has been stifled, there seems no air left to breathe–or else it is rank with the acrimony of ecclesiastical controversy.”

Can you relate to this passage in some way? Would you identify yourself as “like a child” when it comes to an openness, teachability, and vulnerability with the things of God? As you hear this very familiar reading again, consider listening as a child hearing it for the first time. Assume God is talking to you in it, very personally…

 

 

What did you hear?

From Martin L. Smith’s “A Season for the Spirit: Readings for the Days of Lent”–

” Thomas Merton was deeply impressed by a profound and simple statement of an Orthodox bishop, Metropolitan Eulogius: ‘People like St. Seraphim, St. Francis, and many others have accomplished the unity of the churches in their own lives.’ [Merton] took this as a clue to his own vocation as a monk:

‘If I can unite IN MYSELF the thought and devotion of Eastern and Western Christendom, the Greek and the Latin Fathers, the Russian with the Spanish mystics, I can prepare in myself the reunion of divided Christians. From that secret and unspoken unity in myself can eventually come to a visible and Manifest unity of all Christians…We must contain all divided worlds in ourselves and transcend them in Christ.’

Of course I will always be a Christian in a particular tradition, with the gifts and the weaknesses that mark it. But I belong to the one, holy, catholic [universal], and apostolic church. I must delight in calling myself a catholic [universal] Christian.”

 

The Third of Sunday of Lent this year will see a troubling Gospel that basically asks the age-old question: why do bad things happen to good people. Jesus infers that there are forces outside of a “cause and effect” relationship in the world that are bigger than the question itself.

We want to live in a cause and effect universe: if I am “good,” nice things will happen to me. Yet other places in Scripture, namely the Psalms, point out that the wicked often seem to thrive while the righteous struggle.

Another problem we have to wrestle with is, what does it mean to be “good”? Most of us assume that we fall into that category if we haven’t murdered anyone and we pay our taxes on time. Yet, all of us live with very gray areas in our lives, areas where we aren’t really all that good, if we are honest with ourselves. Then if we add in Jesus’ definition as hating someone being analogous to murdering them and looking at someone with lust in our hearts being similar to actually committing adultery with them, then we all start to squirm.

Also, definitions of “righteous” have been deemed too narrow or stuffy in modern times. It isn’t something many of us aspire to, deep down. Sex before marriage isn’t even on the radar screen of discussion in many Christian circles. “Following our hearts” is assumed to be the same as “listening to God.” And while there is some truth to that, in Scripture we find Paul on a road to Damascus following his passion to keep his Jewish faith “pure.” We all know how that story ends. His passion is thrown off a horse and his heart is given a complete turning inside out and upside down. That does not offer much comfort for our hearts being the final authority in our lives.

We so desperately want a “cause and effect” universe because in that kind of world, we are in control. If we act in “good” ways, we will be rewarded and if we do bad things, we will get our just desserts. Or more accurately, others who act badly in our definition of bad will get their true reward.

The Good News of Jesus Christ says that goodness is only found in surrendering our ideas of control to God. Through submission to God, peace and joy come to us. We do not like to hear that message. We want to be in charge and yet still reap great rewards.

That is where we continue to hit a wall, a wall named God. God stands against our sin and our idolatry. He loves us and invites us to participate in the goodness of his Kingdom but he will not budge or cave in to our mini temper tantrums about “having it our way.” He will allow us to have it our way but the results will also be in our hands.

And this leads us back to the question of “why do bad things happen to good people.” First of all, no one on the planet is completely good. All of us are an alloy of mixed motives, at best. Secondly, we are sometimes victims of other’s outright badness or misguided attempts at goodness. We simply happen to be in the wrong place at the wrong time, a situation for which we will not find a comforting answer or tidy resolution. We are in this world and things happen because God has given everyone on the planet free will. We are all using that free will in different ways and for different reasons.

And then there is Jesus. He really was good because he was also God and look what happened to him! If this is what the world does to the only perfect person who ever walked it, why should we be immune from problems?

Good things happen to bad people and bad things happen to good people. That is the way of life. Our job is to do all we can to not be a bad thing to another person, to be the best we can for others and for creation. There are mysteries in the universe that will never be solved. This is one of them. Let us live in joy, trusting that in God, all things can and will be redeemed. Everything.

It is amazing to me, when I stop and think about it, how long Abraham and Sarah waited for God to fulfill the promise made to them. They waited in faith, with a few detours off that path of trust, for decades. Decades! They were so past the age of bearing children when Isaac was finally born.  Had it been me, I would have believed that I had mis-heard God; that it was all a bad dream. I can hardly wait five minutes! The kind of faith Abraham and Sarah demonstrated is something we should all aspire to.

These people also left their home country to a place that was completely foreign to them. The God they were following was completely foreign to the culture around them. I am not sure how many of their friends and relatives were supportive of this wild upheaval they were engaging in. As they traveled, Abraham and Sarah kept doing their daily routines, building up their herds and servants, growing quite large and wealthy as a family uni. Yet, always lurking in the background was this Promise. Periodically, God would show up and give Abraham a bit of encouragement, repeating the promise. There were a lot of years of silence in between those times, years when Abraham must have wondered where he had heard wrong, wondered what God was really up to. Finally, when they are “as good as dead” (Hebrews 11:12), God shows up again in the form of three mysterious visitors. Shortly thereafter, Sarah is pregnant and the dream is off to the races.

When I really ponder this story, it takes my breath away. The problem with the Biblical record is that the story that took six or eight decades to complete happens in a few chapters in the Bible. It is easy to assume that things progressed far more quickly than they did in reality.

This helps me. Nearing the end of my fifth decade, I know the prayers that I have prayed for myself and for others that have yet to come to fulfillment. I have had bits of encouragement along the way, insights into how to pray more fully, small incremental changes in attitudes and behaviors but the fulfillment of what I have sensed God calling me or my loved ones to has not reached its completion. The long, unwavering faithfulness of Abraham gives me a chance to ponder that a thousand years on earth is like an evening gone in God’s sight (Psalm 90:4). I am of infinite value and worth as evidenced by Jesus’ life, death and resurrection. However, I am also one of the specks of sand that is part of Abraham’s spiritual descendants. It is exhilarating and humbling at the same time.

My desire in this Lent, a word that means “lengthen,” is to broaden my view of the working of God and His Kingdom here on earth. God never forgets a promise; it will always be fulfilled. But I need to remember anew that God’s time is not my time. Lord, come quickly.

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